The Role of Women in Jesus Christ’s Religious Movement with an Emphasis on Mary Magdalene
DOI:
https://doi.org/10.65394/dissertia2025.1.1.rwjmmKeywords:
Mary Magdalene, Women in Christianity, Feminist Theology, Early Christian Texts, Jesus Christ, The Bible, ApocryphaAbstract
This dissertation examines the status and representation of women in early Christianity, with a specific focus on Mary Magdalene as reflected in both canonical and apocryphal texts. Within the broader field of Christian studies, feminist theology provides a renewed interpretive framework for reading the Bible and early Christian writings. By analyzing the Gospels alongside selected noncanonical sources, this study investigates how Jesus’ teachings introduced reformative perspectives on women’s roles within the patriarchal context of Jewish society. The research highlights the distinctive portrayal of Mary Magdalene in apocryphal works such as the Gospel of Mary, the Gospel of Thomas, and Pistis Sophia, in which she is depicted as a figure of wisdom, leadership, and spiritual authority. Although the institutional Church later rejected these texts, they nonetheless reveal the intellectual and theological engagement of early Christian communities with questions of gender and discipleship. Ultimately, this study demonstrates how feminist reinterpretations of these sources can shed new light on the evolving position of women in both early Christianity and contemporary faith contexts.
References
Bolton, Lucy. 2020. “Beautiful Penitent Whore: The Desecrated Celebrity of Mary Magdalene.” Celebrity Studies 11 (1): 25–42. https://doi.org/10.1080/19392397.2020.1704378.
Fiorenza, Elisabeth Schüssler. 1994. In Memory of Her: A Feminist Theological Reconstruction of Christian Origins. New York: Crossroad. ISBN 9780824513573.
King, Karen L. 2003. The Gospel of Mary of Magdala: Jesus and the First Woman Apostle. Santa Rosa, CA: Polebridge Press. ISBN 9780944344583.
Kunder, Amanda. 2019. “The Patristic Magdalene—Symbol for the Church and Witness to the Resurrection.” In Mary Magdalene from the New Testament to the New Age and Beyond, edited by Edmondo F. Lupieri, 105–127. Leiden: Brill. https://doi.org/10.1163/9789004411067_007.
Laffey, Alice. 2001. “The Influence of Feminism on Christianity.” In Daughters of Abraham: Feminist Thought in Judaism, Christianity, and Islam, edited by Yvonne Yazbeck Haddad and John L. Esposito, 123–45. Gainesville: University Press of Florida. ISBN 9780813025940.
Marjanen, Antti. 1995. The Woman Jesus Loved. Leiden: Brill. https://doi.org/10.1163/9789004439696.
Mostafa, Radwa. 2019. “Women Accompanying Virgin Mary in Crucifixion Scenes: A Study in the New Testament Scenes.” Journal of Association of Arab Universities for Tourism and Hospitality 17 (3): 1–17. https://doi.org/10.21608/jaauth.2020.36536.1050.
Ruether, Rosemary Radford. 2002. “The Emergence of Christian Feminist Theology.” In The Cambridge Companion to Feminist Theology, edited by Susan Frank Parsons, 3–22. Cambridge Companions to Religion. Cambridge: Cambridge University Press. https://doi.org/10.1017/CCOL052166327X.001.
Taylor, Joan E. 2014. “Missing Magdala and the Name of Mary ‘Magdalene.’” Palestine Exploration Quarterly 146 (3): 205–23. https://doi.org/10.1179/0031032814Z.000000000110.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Maryamalsadat Siahpoosh, Tahereh Hajebrahimi, Leila Hooshangi

This work is licensed under a Creative Commons Attribution 4.0 International License.
All articles in Dissertia Research Reviews are published under the CC BY 4.0 Creative Commons License, which allows sharing, copying, distributing, and adapting the work, even for commercial purposes, provided proper credit is given. Authors retain copyright and grant the journal the right of first publication.
By publishing with Dissertia Research Reviews, authors agree that their work will be freely accessible worldwide, supporting open access, scholarly visibility, and wider academic exchange.